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snowlion, thanks for the reply.
music is mysterious, I really don’t know how it works, but I feel like it vibrates my energy field at a shen level.
Anyways, I’d be interested in hearing the music you recomend.
peace
My question for Sean Denty and anybody else who cares to reply is:
In your opinion, what makes the kan and li method of internal alchemy ineffective, and how is the method you are practicing better?
I’m interested in nudging this conversation into the realm of a practical comparison in alchemical technique.
In my understanding kan and li involves inverting and coupling yin and yang energies in the core channel.
Is this similar to the Lei Shan Dao?
I want to understand the general differences and similarities in these alchemical systems.
thank you
Thank you for the replies.
I’ve been circle walking for the past 2 weeks or so and I like it.
A really nice somewhat yang feeling chi flow. Feels very healing.
That’s pretty much all I’m doing now with my practice right now: setting up the laboratory.
Meaning that I’m working on opening the 8 extraordinary vessells with chi kung and meditation (microcosmic and macrocosmic orbits), and getting some kind of rudimentary communication going between the 5 shen also with chi kung and fusion meditation.
Just cleaning my energy body to make space for alchemy.
As for why I would think this practice is usefull ( for me as a contemporary westerner) is because having clean chi is highly pleasurable.
Yeah, I agree with you. It seems to me like IQ testing tests a very small area of possible conciousness.
Mostly I’m just complaining because I find it dismal that in our society we put so much emphasis on that small area of mind and repress so much else.
Yes, the moon is awesome tonight. And the chi is feeling slightly ecstatic. After I get off work I’m gonna go home and do some pimordial chi kung to connect to the situation.
Does the school of internal alchemy that the kan and li formulas come from have a name? Does it originate from a certain region? And, what are some key texts of this school?
Hi freeform,
I think I’m really trying to understand the taoist view on death. In my understanding the idea is that when we die the aspects of ourselves that we haven’t integrated split up.
What happens to those shen after that? Can they still change? Can they learn? Can they disolve and seperate the way we can? Or are they fixed?
