My interpretation to Singing Ocean – “correction” (con’td)

Hello Bagua,

You proposed some interesting questions, I’ll take it from the top.

>>Are you just saying an imbalance causes heart fire to rise and negative ego to manifest? So clear heart fire and do six healing sounds or fusion 1 to balance the situation? And does heart fire rising cause the negative ego to manifest?<< *We know that eating red meat will make the heart fire rise according to TCM right? This, in turn, will cause emotions of anger, aggressiveness, impatience, etc. to arise and the sympathetic nervous system to take command. So, yes, I am proposing that the heart fire rising indicates an ego out of control. When you eat foods like dark green, bitter foods, it causes calmness, peacefulness, and the parasympathetic nervous system to take command. If the six healing sounds or fusion, or whatever does the job can act out on a deep enough level, ie. emotionally, ego may be controlled. The heart-kidney relationship is imho, the ego-will relationship. >>If one has the goal of living a spiritual life and lives their daily life with that in mind, does this naturally convert jing to shen? In the sense your Yi is focused on living a spiritual life?<< *Well, we both agree that the jing to qi translation occurs naturally, and so I'm guessing that the qi to shen translation also works naturally. But, inner alchemy is a way to speed natural evolution and work on the translation more directly. I don't think that the intent to live life a certain way will improve the translation much, but the intent to shape the life force will. >>does the spirit always have a body, in some form, in all realms?<< + >>If spirit wants to be free, why did it take physical form?<< *The main question here is, "why did spirit want to reside in a physical body?" I think that I will leave this to Michael as he will speak of soul completion, I don't want to start this again, Bagua. >>Emptiness allows one to percieve life, it is not nothing. it allows one to be enligthened by all things. It is the realization we are the myriad things, we are the collective, while at the same time an individual energy center.

AND most importantly, what is the function of the negative ego, what value does it have, why did Wu Ji create this potential?<< *Bagua, I understand that emptiness is not nothing. It is something, I gave my scientific interpretation of it, which, I believe, seems very accurate because it compares Eastern cosmology very well. I also understand that it must be experienced, words cannot define the experience, only distinguish or characterize it. If heart fire rising indicates negative ego, then the purpose of negative ego would mean that it is a by-product of living in a physical body negatively in an unspiritual nature. I think that my first answer to your first question covers this somewhat, requires some reflection, however. This is only true if the whole heart-kidney relationship is true, which I have demonstrated as my theory. Nice questions Bagua, Fajin *

Bagua,

I will happily answer but I would like to ask you to afterwards comment on this and tell me why you have been asking me, ok? Thanks!

Now your answer:

Wuji carries infinte potential and is brought about through desire or intent, whichever. I like to refer to it as desire, but may be called intent (yi). Through wuji, all the colour and sound frequencies emerged that make up the dimensions or early heavens (I believe more than one).

Individual concsiousness or yuan shen is simply this light (yuan) from the wuji that emerged. It simply wants to continue evolving in an endless eternal process. Shen or spirit, is light in higher oscillation (early heaven, higher oscillation or vibration if you will) that becomes independent through intent. So, this concsiousness becomes individualized from the greater collective totality. This individualized concsiousness or self-concsiousness now, desires or intends to continue to evolve. It needs to create a “space” to do so and steps down into a level where it can polarize.

The thought frequency travelling at the speed of light, which is the speed of oscillation occuring at this density or dimension, allows the cyclical process of polarization. Then, I think you get the rest.

So, “when” is an invalid answer because time is eternal at the level of shen, meaning there is no beginning and no end. Shen began polarization. So we are shen, ie. we are positive, negative, and neutral ego. This goes back to when Michael said, WHO is attuning to the center? Although, we chose to step down into a physical body and polarized ourself so yes, we are also jing, qi, and shen.

This is very difficult to comprehend and requires alot of contemplation as I myself have done; although inner alchemy would help me get there faster. Through intent to shape ourselves into an individual consciousness, we do the same thing by creating a pearl or an immortal child, the intent to create. We are just reversing the process. We created ourselves through intent (I choose intent instead of desire) now we are doing the same to get back with the creation of the pearl.

Metta to you Bagua,
Fajin

Bagua,

OK, no problem I’ll continue answering and hopefully we get somewhere.

In the beginning, the very beginning, there was Wu Ji and only Wu Ji, right? If this is correct than that means that no other factors lead to the Wu Ji beginning the process of creating, meaning that Wu Ji DOES have intent. Like I said, as is written in Dao De Ching, Wu Ji created 10,000 things. So, we know that Wu Ji must have the intent to express itself in every way possible.

Light separates the faster-than-light world and slower-than-light world and so it is yuan. Wu Ji created yuan and yuan polarized into yin and yang. Concsiousness always existed, wether in the formless potential with yet no level of intent of the Wu Ji with yet no level of intent, or where it is at in its evolved state right now. It always seeks evolution and so when yuan was manifested from the Wu Ji, conocsiousness took the form of that spiritual light and was in the evolved state of shen. Shen is pure intent (better than desire), and because the level of intent was strong enough to continue the evolutional process, it polarized. Intent was like the spark of polarization.

The intent of Wu Ji to continue its expansion of creating allows consciousness to continue evolving. Consciousness simly took the form of light and became shen. It’s because there is a high level of consciousness in the light, the oscillation is higher than qi, and remains in early heaven. Spirit consciosness or call it just shen, desires to continue evolving and must then polarize. Intent does that.

Here is a question for you. What did Wu Ji create. In the Dao de Ching, it says Dao begot one, then one begot two. So, Wu Ji begot ONLY one, right? This would have to be yuan, because only yuan can polarize. Polarization occurs because of the continuous desire of the original spirit to evolve and obtain the highest form of spiritual evolution, freedom. So, it steps down onto the level that allows freedom, on the jing frequency, which is will itself. That will can only be fre will if it is the ego’s desire or intent to be free. What do you think, makes sense?

My modern physicist research shows that the black holes emit colour and sound radiation. This is spirit in its primitively evolved form. The sound vibration and colour frequencies are what make up the dimension. It allows for evolution, which only concsiousness can allow.

I’m just trying to follow what modern physicists are saying and what the Dao de Ching says, and putting my entire experience of the Dao in this theory. It may not be exactly right, but I think that I have grasped the essence of the whole creative process and stepping down. I would like to hear if you have any more questions or comments, Bagua.

Thanks for asking, my pleasure,
Fajin

Hello Bagua,

I will continue from your replies but first some questions of my own. You asked me, now I’ll ask you.

Bagua, can you tell me why heaven is termed early and later. Why don’t they just call it heaven, why do they distinguish? I am interested to hear your answer.

Also, why are you concsious in your body, and not my body?

Will concsiousness have an end? Did it have a beginning?

What is the difference between time and space?

I would like to continue this, but your view is quite different from mine and until I understand you further, there is little point in proceeding becuase we will just keep going in circles.

Thank you,
Fajin